[2007. 05.10 ~ 2007. 06.05]
 
   

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Introduction
 
 
 

 

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(2007 ZKM ¾Æ½Ã¾Æ Çö´ë¹Ì¼úÀü ÃѰ¨µ¶)

 

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Lee Kyung-ho¡¯s Projection to Lead to Awakening in Confusion and Chaos

By Wonil Rhee, General Director of ZKM Contemporary Asian Art Festival

Artist Lee Kyung-ho has recently presented a series of installations that transform an exhibit venue into a metaphysical, metafictional space by enlarging its time and space through the projection of objects. A group of artworks titled No-Signal are an extension of a series of the pieces exhibited at the Gwangju Biennale, the Taipei Museum of Contemporary Art exhibition, and the Shanghai Biennale. They will be also previously presented in Korea prior to the ZKM Contemporary Asian Art Festival to be held in Germany in June this year.

The work No-Signal is a condensed representation of Lee¡¯s historical consciousness and life as a Korean artist within Asia, where is the place the artist was born and educated. In other words, Lee¡¯s installation space makes the viewer gaze at the blind alley of ¡®absence,¡¯ ¡®exhaustion,¡¯ and ¡®emptiness¡¯ implying serious skepticism about autotelism. The time flowing in his enlarged images projected onto a wall is probably that of a comprehensive play stretched over the range from Salvador Dali¡¯s melting time to the time of his faint hope.

Feelings of emptiness and fatigue caused by the 20th civilizations are reflected in his rattling plaything-like power equipment and the amusement park rides circulating in a thundering noise. As Mikhail Bakhtin mentioned, Lee¡¯s work probably represents the ¡®time on the threshold¡¯ and anguish, repentance, and inauspiciousness of the 21st century, the period when one world comes to an end and that is too languid to expect the birth of a new world, as Mathew Arnold pointed out. So, Lee Kyung-ho utters like a monologue his impulse to ¡®signal off¡¯ the power of his life.

If the projector is a metaphor for a life-support system, No-Signal means no change of the pupils, no response of monitors, and the pause of life, namely time. Lee¡¯s conceptual narrative structure represents a sense of tragic loss through its heavy-hearted mise-en-scene and pathetic sound effect. There is an indication, however, that Lee¡¯s rendition would not fall into any nihilism, as did poet Baudelaire.

Lee¡¯s canvas shows the overlap of nostalgia depicted in the film ¡°Giant,¡¯ Mark¡¯s utopian historicism, and Freudian ascetic totalitarianism. The artist at this point shatters the belief of inherent rationality. At this point, the contrast between a real world (playthings) and a created one (false images as the simulacra and imaginary time and space) becomes metafictionalized through en endless self-reflection of time.

Accordingly, Lee¡¯s multiple image working system presents the state of extremely confused, chaotic, and even ¡®hypnotic¡¯ mise-en-scene in which nostalgia, supernatural energy, grandiose of civilization, and the sublime Hegelian thinkers defines are blended together. As a result, his system demonstrates the cycle of real-time skepticism and reconsideration.