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Lee Kyung-ho¡¯s
Projection to Lead to Awakening in Confusion and Chaos
By
Wonil Rhee, General Director of ZKM
Contemporary Asian Art Festival
Artist
Lee Kyung-ho has recently presented a series of installations that transform an
exhibit venue into a metaphysical, metafictional space by enlarging its time
and space through the projection of objects. A group of artworks titled
No-Signal are an extension of a series of the pieces exhibited at the
Gwangju Biennale, the Taipei Museum of Contemporary Art exhibition, and the
Shanghai Biennale. They will be also previously presented in Korea prior to the ZKM Contemporary Asian Art
Festival to be held in Germany in June this year.
The
work No-Signal is a condensed representation of Lee¡¯s historical
consciousness and life as a Korean artist within Asia,
where is the place the artist was born and educated. In other words, Lee¡¯s
installation space makes the viewer gaze at the blind alley of ¡®absence,¡¯
¡®exhaustion,¡¯ and ¡®emptiness¡¯ implying serious skepticism about autotelism. The
time flowing in his enlarged images projected onto a wall is probably that of a
comprehensive play stretched over the range from Salvador Dali¡¯s melting time
to the time of his faint hope.
Feelings
of emptiness and fatigue caused by the 20th civilizations are reflected in his
rattling plaything-like power equipment and the amusement park rides
circulating in a thundering noise. As Mikhail Bakhtin mentioned, Lee¡¯s work
probably represents the ¡®time on the threshold¡¯ and anguish, repentance, and
inauspiciousness of the 21st century, the period when one world comes to an end
and that is too languid to expect the birth of a new world, as Mathew Arnold
pointed out. So, Lee Kyung-ho utters like a monologue his impulse to ¡®signal
off¡¯ the power of his life.
If
the projector is a metaphor for a life-support system, No-Signal means
no change of the pupils, no response of monitors, and the pause of life, namely
time. Lee¡¯s conceptual narrative structure represents a sense of tragic loss
through its heavy-hearted mise-en-scene and pathetic sound effect. There is an
indication, however, that Lee¡¯s rendition would not fall into any nihilism, as
did poet Baudelaire.
Lee¡¯s
canvas shows the overlap of nostalgia depicted in the film ¡°Giant,¡¯ Mark¡¯s
utopian historicism, and Freudian ascetic totalitarianism. The artist at this
point shatters the belief of inherent rationality. At this point, the contrast
between a real world (playthings) and a created one (false images as the
simulacra and imaginary time and space) becomes metafictionalized through en
endless self-reflection of time.
Accordingly,
Lee¡¯s multiple image working system presents the state of extremely confused,
chaotic, and even ¡®hypnotic¡¯ mise-en-scene in which nostalgia, supernatural
energy, grandiose of civilization, and the sublime Hegelian thinkers defines
are blended together. As a result, his system demonstrates the cycle of
real-time skepticism and reconsideration.
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